Bija

Chapter 16

Daivāsura Sampad Vibhāga Yoga

  1. 16.1अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः ।Krishna begins by listing the qualities that belong to a divine way of living.
  2. 16.2अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् ।The divine path expresses itself through restraint, kindness, and inner peace.
  3. 16.3तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता ।Divine nature includes strength, patience, cleanliness, humility, and the ability to forgive.
  4. 16.4दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च ।The demonic nature is marked by ego, cruelty, and ignorance.
  5. 16.5दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता ।Divine qualities free a person, while asuric qualities bind them.
  6. 16.6द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च ।Krishna introduces the opposite pattern so Arjuna can recognize it clearly.
  7. 16.7प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।The asuric mind loses moral clarity and no longer knows how to live rightly.
  8. 16.8असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् ।The asuric view denies moral order, divine presence, and deeper purpose.
  9. 16.9एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः ।Wrong vision eventually produces harmful behavior and damage around them.
  10. 16.10काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः ।Asuric people are driven by craving and ego, and their actions become corrupt.
  11. 16.11चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः ।Their minds stay trapped in fear and pleasure-seeking, with no higher horizon.
  12. 16.12आशापाशशतैर्बद्धाः कामक्रोधपरायणाः ।Desire and anger push them toward dishonest ways of gaining what they want.
  13. 16.13इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् ।Their minds keep chasing more possession, more control, and more acquisition.
  14. 16.14असौ मया हतः शत्रुर्हनिष्ये चापरानपि ।Ego turns violence and domination into a false story of greatness.
  15. 16.15आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया ।They boast about status and see themselves as superior, while ignorance keeps them blind.
  16. 16.16अनेकचित्तविभ्रान्ता मोहजालसमावृताः ।Confusion and attachment eventually drag such people into a dark and degrading state.
  17. 16.17आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः ।Their religious acts are hollow because ego has replaced sincerity.
  18. 16.18अहंकारं बलं दर्पं कामं क्रोधं च संश्रिताः ।Their hostility is so deep that it turns against the divine presence within themselves and others.
  19. 16.19तानहं द्विषतः क्रुरान्संसारेषु नराधमान् ।Persistent cruelty keeps a person moving through destructive patterns of rebirth.
  20. 16.20आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि ।Repeated delusion keeps a person far from Krishna and leads to a lower destiny.
  21. 16.21त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः ।Craving, rage, and greed are the main inner doors that lead a person downward.
  22. 16.22एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः ।When desire, anger, and greed are overcome, one can act for true good and reach the supreme goal.
  23. 16.23यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः ।A life ruled only by impulse cannot reach fulfillment.
  24. 16.24तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ ।Right action must be guided by a reliable spiritual standard.

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