अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः
acchedyo'yamadāhyo'yamakledyo'śoṣya eva ca nityaḥ sarvagataḥ sthāṇuracalo'yaṃ sanātanaḥ
The self is everlasting, all-pervading, stable, and unchanging, and therefore cannot be harmed in the ways the body can be harmed.
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